commentary

introduction

Sandra Dodson

While compiling contextual material for the Keiskamma Art Project retrospective Umaf’ evuka, nje ngenyanga / Dying and rising, as the moon does at Constitution Hill, Johannesburg, I had an opportunity to visit this remarkable collective of artists in rural Eastern Cape, South Africa. Inspired by images of their artworks, I was eager to find out more about the Project, and at first hand. I also hoped to be able to gather enough material to include a broad range of community voices in the exhibition catalogue.

In June 2022, award-winning writer and founder of the Life Righting Collective, Dawn Garisch, generously agreed to lead a life writing workshop in Hamburg with the artists and other interested community members. Keiskamma Art Project Director Michaela Howse and I joined her, assisted by Xhosa writer and translator Kholeka Sigenu, author of Ezakowethu: Folk tales from home. Over two rewarding days, the artists spoke about the transformative impact of the Project and about the making and meaning of the major artworks. Over the next few weeks, some of the artists and other participants also wrote down their stories and reflections, richly original material which we had translated and transcribed. And in the months that followed, further testimony and reflections on Xhosa cultural practices, cosmology and community life—communicated in phone conversations and Whatsapp exchanges—generated thought-provoking and moving context.

I am particularly grateful to Michaela Howse; to Cebo Mvubu, Production Manager; to lead artists Siyabonga Maswana, Veronica Betani and Nozeti Makhubalo; and to Eunice Mangwane, Nomanesi Peyi and Veliswa Mangcangaza (community members who are or have been actively involved in the umbrella Keiskamma Trust) for their input into gathering material for the community contributions. Much of the material we have not been able to include here will be published in a forthcoming series called Keiskamma tributaries: Poetry and storytelling by artists of Keiskamma Art Project and the broader Hamburg community.

The communal spirit that characterises KAP and those who engage with it, has been equally evident in the generous contributions from other commentators. Included are essays by Keiskamma Art Project founder Carol Hofmeyr; Jan Chalmers, embroidery mentor at KAP’s inception and co-chair of the Palestinian History Tapestry Project; former Director and visual arts academic Annette Wentworth, and current KAP Director and visual arts lecturer at Nelson Mandela University, Michaela Howse. Annie E. Coombes, Professor of Material and Visual Culture at Birkbeck College, London, who has engaged with KAP over many years, and Daily Maverick journalist and filmmaker Malibongwe Tyilo, also offer valuable critical perspective. Contemporary artists Hernease Davis, Kimathi Mafafo and Nobukho Nqaba share deeply personal responses to the artworks while, in ‘The river that runs through you is the river that runs through me,’ writer Zukiswa Pakama shows that KAP’s artworks are rooted in the rich soil of the wider Hamburg community.

In this communal testimony, it becomes clear that the southern African philosophy of ubuntu itself—'I am because we are’—is a wellspring of hope and inspiration. Hamburg was originally known by the name eMthonjeni (‘at the source’) in isiXhosa, owing to the abundance of springs in the area. In a time of global upheaval and violent extremism, Keiskamma Art Project’s exquisitely detailed and nuanced narrative artworks take us back to a generative source and remind us of art’s place in the tapestry of humanity. Echoing the words of the curators, ‘Close engagement may leave many with the sense of a transfiguring, empathic shift. These beautiful objects are charged with history and communal feeling.’